The Old Testament readings in the semi-continuous option for the RCL in September are from the Book of Exodus. Carmen Imes invites us to pose the question as to whose version of reality we are going to trust.
Drawing on different readings of the Zacchaeus story, Augustine Tanner-Ihmn invites us to consider the post-colonial context of our preaching.
Guest Blogger Makayla Payne invites us to consider an accessible and integrated approach to pastoral counselling for complex trauma survivors.
1 Peter’s call to endure unjust suffering has often been misused to justify domestic (and other) abuse. Writing from different perspectives, Steve Carter and Steve Finamore challenge that use of the text.
Music therapist, Rebecca Parnaby-Rooke, shares the ways in which music, including worship music, can cause harm, especially to survivors of spiritual abuse.
An exploration by Research Student Carolyn Whitnall of the song ‘Raise a Hallelujah’ in its role during the #LetUsWorship ‘protest tour’ arranged by Sean Feucht.
Delvyn Case on his 20-minute solo cantata: ‘The Binding of Isaac According to the Elohist’, that brings to life the famous biblical story of Abraham and Isaac.
Guest blog from Sarah Travis considering the story of Jesus’ birth and the potential trauma that existed through his life.
In this guest blog, Steve Langton considers the interpretation of Psalm 33 and its use to justify the idea of ‘Christian country’ or ‘state church’.
Gender-based violence (GBV) is a crime as old, if not older, than the Bible. Yet, it is also a crime that remains endemic today, with almost one in three women globally having ‘been subjected to physical and/or sexual intimate partner